
Compassion Fatigue in the Age of Social Media Activism
What is compassion fatigue?
Seen in those who courageously took up the role of saving lives through social platforms during the COVID-19 pandemic, compassion fatigue happens often and severely. This phenomenon, often associated with the overwhelming exposure to suffering and the constant demand for empathy, poses a unique challenge to those engaging in social media activism. “Compassion fatigue” is considered a psychological condition in which the ability to be compassionate lessens over time due to exposure to traumatic events and trauma victims (Sorenson et al. 2017). An example stated by Stoewen (2020) simplifying terms is:”Sympathy is “I care about your suffering,” empathy is “I feel your suffering,” and compassion is “I want to relieve your suffering.”With the rise of information dissemination on social media, it is not uncommon for armchair activists to face something previously common in healthcare professionals. Residents of the United Kingdom underwent psychological transformations consequent to their vicarious exposure to media coverage of the terrorist attacks on the United States (Linley et al., 2003). Likewise, students enrolled at a distinct educational institution articulated a surge in acute stress symptoms upon assimilating information about the shootings at Virginia Tech through televised channels (Fallahi & Lesik, 2009).
How do people with compassion fatigue behave?
Nevertheless, the inherent fleeting nature of digital engagement prompts inquiries into its enduring viability and lasting repercussions. The individual undergoing such experiences tends to shift towards a task-centric orientation, diminishing emotional focus, and fostering an escalating withdrawal from interpersonal connections, leading to social isolation. Another characteristic manifestation is the manifestation of profound physical and emotional depletion, characterised vividly as a pervasive fatigue saturating every facet of one's existence. This exhaustive state significantly compromises cognitive, emotional, and behavioural faculties, which collectively constitute the pillars of diurnal functioning.
Consequences of compassion fatigue?
The consequences of compassion fatigue encompass a spectrum of adverse emotional states, comprising but not limited to anger, irritation, intolerance, irritability, scepticism, cynicism, embitterment, and resentfulness. These symptoms invariably precipitate interpersonal challenges, manifesting in difficulties harmonising with others and disruptions in intimate relationships, culminating in emotional distress, disillusionments, and a sense of detachment. Concurrently, there may be observable shifts in mood, manifesting as mood swings, tearfulness, anxiety, irrational fears, melancholy, sadness, and despair. In the immediate term, compassion fatigue may serve as an underpinning for an array of psychosomatic physical health complaints (such as fatigue , insomnia, aches and pains), encompassing headaches, migraines, nausea, vomiting, diarrhoea, chronic pain, and fatigue. Elevated cortisol levels accompanying this condition contribute to heightened vulnerability to illness. Over a prolonged duration, the enduring repercussions of compassion fatigue extend to an incrased predisposition to cardiovascular disease, obesity, diabetes, as well as various gastrointestinal conditions and compromised immune function. (Mathieu, 2012; Hooper et al. 2010; Warshaw, 1990)h
How to manage compassion fatigue
Forbes created a guide of ways to combat compassion fatigue, while continuing the process of help and change. It focuses on asking for help, setting boundaries, through self-compassion, mindful caregiving, and knowing what to say. It is crucial to seek assistance regardless of one's professional standing or domain. However, it is equally important to discern when an individual may not serve as a suitable support. Just as you expect others to be considerate of compassion fatigue in your case, it is imperative to recognize the emotional boundaries and capability of others to bear your emotional burden or trauma.
As outlined by Tawwab, a specialist in boundary management, certain declarative statements that assert boundaries encompass decline politely, communicating an unavailability for additional commitments, and expressing personal limitations. It is imperative to acknowledge shared humanity and identify oneself in the struggles of others, thereby fortifying the empathy initially established when offering assistance. Individuals who embody self-compassion tend to exhibit heightened self-support, fostering a concurrent inclination towards optimism (Neff & Faso, 2015). Moreover, a correlation between self-compassion and hope may be established through reduced levels of rumination (Neff & Faso, 2015). Defined as an excessive fixation on one's distress without implementing strategies for resolution, rumination contributes to a perception of situations as insurmountable and unworthy of perseverance (Nolen-Hoeksema et al., 2008). Lastly, developing self-awareness regarding your own emotions and aligning with those of others contributes to effective co-regulation. This, in turn, enables the caregiver to respond thoughtfully rather than react impulsively. When this balance is disrupted, it can lead to the onset of compassion fatigue.
Consequently, maintaining self-regulation is imperative to preempt compassion fatigue.
Moreover, Robino (2019) proposed the term "global compassion fatigue," referring to the phenomenon wherein individuals undergo heightened preoccupation and stress due to concern for those affected by global events, even in the absence of direct exposure through clinical intervention.
This underscores the importance for counsellors to maintain awareness of systemic, environmental, and political influences on clients, alongside engaging in advocacy and initiatives for change. While such involvement may render counsellors vulnerable to impairment in response to global issues, transitioning from awareness to action can be instrumental in preventing or alleviating global compassion fatigue (GCF).
Conversely, social media offers a potential avenue for community and connection amidst global challenges.
The notion of community is no longer confined to physical associations; instead, the internet facilitates access to remote communities and relationships (Gruzd et al., 2011).
Engaging in open dialogue with colleagues, fostering self-awareness of strong reactions to global events, actively pursuing systemic change through advocacy, and prioritising personal wellness collectively contribute to the effective management of GCF (Robino & Pignato, 2017).
--- By Bhavya Gupta for Mindsy
References-
Gruzd, A., Wellman, B., & Takhteyev, Y. (2011). Imagining Twitter as an imagined community. American Behavioral Scientist, 55(10), 1294-1318.
Hooper, C., Craig, J., Janvrin, D. R., Wetsel, M. A., & Reimels, E. (2010). Compassion satisfaction, burnout, and compassion fatigue among emergency nurses compared with nurses in other selected inpatient specialties. Journal of emergency nursing, 36(5), 420-427.
Mathieu, F. (2012). The compassion fatigue workbook: Creative tools for transforming compassion fatigue and vicarious traumatization. Routledge.
Neff, K. D., & Faso, D. J. (2015). Self-compassion and well-being in parents of children with Autism. Mindfulness, 6(4), 938–947.
Robino, A. E. (2019). Global Compassion Fatigue: A New Perspective in Counselor Wellness. Professional Counselor, 9(4), 272-284.
Robino, A. E., & Pignato, L. (2017). Global compassion fatigue: An ethical duty for awareness and action.
Stoewen, D. L. (2020). Moving from compassion fatigue to compassion resilience Part 4: Signs and consequences of compassion fatigue. The Canadian Veterinary Journal, 61(11), 1207.
Warshaw, L. J. (1990). Stress, Anxiety and Depression in the Workplace: Report of the NYBGH/Gallup Survey. New York Business Group on Health